Huwal-laahul-lazee laaa Ilaaha illaa Huwa 'Aalimul Ghaibi wash-shahaada Huwar Rahmaanur-Raheem We set forth such comparisons for people, so perhaps they may reflect. Had We sent down this Quran upon a mountain, you would have certainly seen it humbled and torn apart in awe of Allah. Law anzalnaa haazal quraana 'alaa jabilil lara aytahoo khaashi'am muta saddi'am min khashiyatil laah wa tilkal amsaalu nadribuhaa linnaasi la'allahum yatafakkaroon This verse highlights the reality of this world in order to put people off being overly concerned with it because of its transient nature, for it is a fleeting vanity that dazzles with its adornment and deceives with its ostentatious displays, but it will come to an end and people will pass on to the realm of eternity, when they will be requited for what they did in this world, good or bad.Surah Al Hashr verse 21-24 Transliterations ( Whoever is saved) that is, brought out [from the fire and admitted to paradise will have triumphed) that is, he will have attained the greatest victory of escaping from the eternal punishment and reaching the gardens of delight in which there is that which no eye has seen, no ear has heard, nor has it ever entered the mind of man. What this verse means is that whoever is not saved from the fire and admitted to paradise has not triumphed rather he is doomed to eternal misery and suffering. This verse contains a subtle reference to joy and punishment in al-barzakh, and that people will be partially requited therein for what they did, and they will taste the reward or punishment of what they did in this world. In other words, requital in full for one’s deeds will only come on the Day of Resurrection before that, (there will be some degree of requital) in al-barzakh, and even in this world, as Allah says elsewhere: This may be understood from the words and only on the Day of Resurrection will you be requited in full. We will surely cause them to taste a lesser punishment before the greater punishment… Surah as-Sajdah 32: 21 Tafsir From Ma’Ariful Quran #Surah hashr last 3 verses benefits full The verse puts a sharp focus on the ultimate reality of things in a situation when sometime somewhere disbelievers come to enjoy ascendency one way or the other and they have all the luxury they can think of in this world.Ĭontrary to this, Muslims have to face some hardships, some difficulties and a certain paucity of worldly means. There is nothing surprising about it and certainly no occasion to be grieved, for no follower of a faith or philosophy can ignore the reality of life that sorrow and happiness in this world are both short- lived.Īs for the comfort and discomfort experienced in this world, they vanish, more than often, right there with relevant changes in circumstances or, just in case, no change takes place during the life of this world, it is certain that everything will end with the knock of death. Therefore, worrying about this short-lived cycle of comfort and discomfort should not become the chronic concern of a wise person. One should, rather, have concern for what would happen after death. So, the verse tells us that every living being shall taste death and once in the Hereafter, there shall come the reward and punishment of deeds which will be severe and long drawn as well. This is what a wise person should worry about and prepare for. Given this rule of conduct, one who stays away from Hell and finds enery into the Paradise is really the successful one.
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